It’s Time To Dispel A Myth About Doña Ana, New Mexico

Archivo General de Indias, Sevilla, España (Courtesy of AGI)

Between 1912 and 1914, Adolph and Fanny Bandelier transcribed several documents at the archives in Sevilla and Mexico City.  Fanny translated the transcriptions from Spanish into English.  The transcriptions related to Spanish colonial Nueva Viscaya and Nuevo Mexico. Years later, the historian Charles Hackett compiled the Bandelier transcriptions and translations, provided annotations, arranged for further translations, and published them in a set of books.1 One of the published transcriptions was of a report dated May 2, 1693 by Gabriel del Castillo, the Governor and Captain General of Nueva Viscaya.2 The Bandelier transcription and translation of the Castillo report are set forth, in part, below:

Bandelier transcriptionBandelier Translation
“Acabo de tener noticia de que el dia treze de este mes mataron los Yndios enemigos tres hombres españoles en el paraje de los organos junto a sombrerete Y el mesmo dia sacaron de San Juan del Mezquital que esta mas de quarenta leguas de sombrerete la caballada que allaron Y al mismo tiempo dieron en Melilla Pastoria de Doña Ana Maria Niño de Cordova, donde mataron y rrobaron …” (emphasis in bold added).  3“I have just had news that on the thirteenth day of this month the hostile Indians killed three Spaniards at Los Orgaños, near Sombrerete, and that on the same day they took from San Juan del Mezquital, which is more than forty leagues from Sombrerete, the horses that were there.  At the same time they fell upon Melilla, the sheep ranch of Doña Ana Maria Niño de Cordova, where they killed and robbed ….”  

Nothing in this particular Bandelier transcription pertained to Doña Ana, New Mexico. Yet, Robert Julyan in his book The Place Names of New Mexico used a misquote of this transcription to prop up the myth that Doña Ana, New Mexico was named after Doña Ana María de Cordoba.  The person who created the misquote, whether Julyan or someone else, deleted the references to Sombrerete, replaced San Juan del Mezquital with Las Cruces, and replaced Melilla with Mesilla. Julyan wrote: “… a more likely eponymn [sic] was one Doña Ana María de Córdoba, whose ranch was located here.  Adolph Bandelier, searching archives in Mexico City, found mention of this Doña Ana in a report dated 1693 by an army officer, Don Gabriel del Castillo, writing from Parral in Chihuahua to Mexico City: ‘I have just received report of Indian raids in the region of Los Organos, where three Spaniards were killed, the raiders then going to a place called Las Cruces, and stealing stock also at Mesilla, then raiding the ranch of Doña Ana María, Niña de Córdoba.4

But it is clear, based on the Bandelier transcription, that the events described in the Castillo report related to locations near Sombrerete in the Zacatecas region of Mexico.  Sombrerete is a town located about about 90 miles northwest of the City of Zacatecas.  The Paraje of Órganos was likely located near the Sierra de Órganos, a mountain range located about fourteen miles northwest of Sombrerete.  San Juan del Mezquital is a town located about 48 miles northeast of Sombrerete.5 Regarding “Melilla Pastoria,” the places known as Melilla, the Hacienda de Melilla and Rancho de Melilla were located northeast of the town of Nieves and west of the Rio de Aguanaval.  San Agustín de Melilla was located northeast of the town of Nieves, in the same general location as these other Melilla places (perhaps, similar names for the same place).6

As for the woman herself, Doña Ana Maria Niño de Córdoba was the wife of Bartolomé de Estrada y Ramirez. Estrada twice served as the Governor and Captain General of Nueva Viscaya.7 This Doña Ana’s full name was Ana Maria Niño de Castro y Córdova.8 When Estrada died in 1685, she became the executor and heir of his estate and guardian of their children.  One of the assets she inherited was described as “una hacienda pastoria de obejas que cita en la jurisdiccion de las Nieves reino de la Galicia nombrada Melilla” —  a sheep raising hacienda named Melilla in the jurisdiction of Nieves, territory [of Nuevo] Galicia.9 This was the “Melilla Pastoria” mentioned in the Castillo report. This was not in southern Nuevo Mexico.

The lesson here is Doña Ana, New Mexico was not named after Doña Ana Maria Niño de Córdoba. The mountain and village called Doña Ana in New Mexico were named after another Doña Ana.10

(Cite as Sonja Sonnenburg de Chávez, “It’s Time To Dispel A Myth About Doña Ana, New Mexico,” The Doña Ana Sphere, at https://donaanasphere.com)

  1. Adolph Bandelier, et al., Historical documents relating to New Mexico, Nueva Vizcaya, and Approaches Thereto, to 1773, Vol. I (Washington, D.C.: Carnegie Institution of Washington, 1923); Adolph Bandelier, et al., Historical documents relating to New Mexico, Nueva Vizcaya, and Approaches Thereto, to 1773, Vol. II (Bandelier Vol. II) (Washington, D.C.: Carnegie Institution of Washington, 1926); Adolph Bandelier, et al., Historical documents relating to New Mexico, Nueva Vizcaya, and approaches thereto, to 1773, Vol. III  (Washington, D.C.: Carnegie Institution of Washington, 1937).  Links to these books are available at the Linealist: https://linealist.wordpress.com/digital-books/. ↩︎
  2. Bandelier Vol. II at 301-313.  For background on Gabriel del Castillo, see Testamento inventarios y demás diligencias hechas por fin y muerte de Gabriel de Castilo gobernador y capitán general que fue del reino, Oct. 22, 1698, Fondo Colonial Archivo Historico Municipal de Parral (“Parral Archives”), Justicia, Testamentarias, AHMP.FC.D55.026.233. ↩︎
  3. For both Bandelier transcription and translation of this paragraph, see Bandelier Vol. II at 306-307.  “Yndios enemigos” (enemy Indians) in this region were also known for killing other indigenous persons during this era.  See e.g., Death Record for Cristobal, “indio” servant at Melilla killed by “indios enemigos.” Libro de Bautismos y Defunciones, 1692-1701, Parroquia de Nieves, Zacatecas, Mexico, 71-72. ↩︎
  4. Robert Julyan, The Place Names of New Mexico (Albuquerque: University of New Mexico Press, 1996), p. 112.  ↩︎
  5. See Google Earth for the locations of the Sierra de Órganos, and the towns of Sombrerete and San Juan del Mezquital in Zacatecas.  ↩︎
  6. For mention of Melilla and Hacienda de Melilla, see Alfonso Luis Velasco, Geografía y estadística del estado de Zacatecas (Mexico: Oficina Tipográfica de la Secretaría de Fomento, 1894) (“Velasco”) at 20, 28, 31, 71, 253, 255, 256.  See also, Libro de Bautismos y Defunciones, 1692-1701, Parroquia de Nieves, Zacatecas, for baptismal records of children of Melilla, Hacienda de Melilla, and Rancho de Melilla.  For the location of Agustin de Melilla, see Mapa del Distrito de Nieves, Zacatecas, COYB.ZAC.M47.V1.041, Mapoteca Manuel Orozco y Berra. For a summary of colonial land ownership and rights in the area, see “Un Viaje hacia antiplano Nieves y Sombrerete,” Glosa histórica de Zacatecas, at https://glosa-historica.culturazac.gob.mx/historia.php?epoca=2&id=103 ↩︎
  7. Testimonio del testamento, inventario y demás diligencias que se hicieron por fin y muerte de Bartolomé de Estrada Ramirez, gobernadora que fue del reino, May 19, 1685, Parral Archives, Justicia, Testamentarias, AHMP.FC.D55.022.191.  ↩︎
  8. Id.  But in the baptism records of two of her children, Bartolomé Miguel and Joseph Antonio, she was simply called Doña Ana María de Córdoba. Libro de Bautismos 1634-1648, Parroquia de San Jose, Parral, FHL 162529, images 676, 691. ↩︎
  9. Testimonio del testamento re Bartolomé de Estrada Ramirez, Parral Archives, AHMP.FC.D55.022.191.  In his will, Estrada also listed as his property several “negro” and “mulato” slaves.  The land at Melilla stayed in the family for at least another generation, passing from mother to son Felipe Estrada.  See “Un Viaje hacia antiplano Nieves y Sombrerete,” Glosa histórica de Zacatecas, at https://glosa-historica.culturazac.gob.mx/historia.php?epoca=2&id=103 ↩︎
  10. The place called Doña Ana, New Mexico was likely named before the Pueblo Revolt of 1680. ↩︎

February 2, 1851 at Doña Ana, New Mexico

On February 2, 1851, the Feast Day of Nuestra Señora de la Candelaria, the priest Bernardino Hinojos baptized sixteen infants at the village of Doña Ana.  Hinojos had traveled to Doña Ana from Paso del Norte for the festivities.  As part of the baptism ceremony, Hinojos anointed the infants with holy oil and water.  Days later, Hinojos baptized infants at La Mesilla.

Below is a list of the infants baptized at Doña Ana on February 2, 1851.

(See Libro de Bautismos, 1848-1851, Nuestra Señora de Guadalupe, Paso del Norte, Film 162706, images 206-210).

Baptized ParentsGrandparentsPadrinos (Godparents)
Jose Ydelfonso Rodriguez Jose Maria Rodriguez & Josefa PereaEusebio Rodrquez & Margarita Garcia; Eleuterio Perea & Ramona AbalosNicolas Perea, Esiquia Ribera
Cresencio BencomoFrancisca Bencomo Cipriano Bencomo & Clara LuceroCosme Zamora, Marcelino Alvillar
Dominga FloresJose Maria Flores, Encarnacion Madrid [Pedro Madrid y Juana Montoya; Cornelio Madrid y Ynes Luardo Delfin]Bautista Montoya, Ysabel Costales
Maria Ambrosia YdalgoDionicia YdalgoJose Maria Flores, Encarnacion Madrid
Telesfora TellesJose Telles, Atanacia GarciaMiguel Telles & Ygnacia Perea; Pedro Garcia y Josefa AbalosRamon Cruz, Rita Anaya
Maria Elena FlecherFrancisco Flecher, Barbara Lucero[Francisco Flecher & Josefa Marique; Casimrio Lucero & Josefa Alvillar]Don Rafael Ruelas, Doña Blasa Varela
Telesforo SernaSalvador Serna, Ramona MaldonadoAntonio Serna y Viviana HernanezMarcelo Garcia, Rita Nieto
Espiridion GuerraMateo Guerra, Eulalia Saens[Juan Guerra & Macedonia Estrada; Quirino Saes & Estefana Trujillo]Monico Benevides, Ynes Salazar
Santiago MisquezAnastasio Misquez, Ynes Villar[Jose Misquez y Andrea Dominguez]; Vicente Villaseñor y Eulogia SalayandiaDoroteo Villarseñor, Eulalia Salayandia
Maria Genoveva SedillosAgapito Sedillos, Juliana BallegosBlas Sedilllos & Petra Sanchez; Antonio Ballegos y Ana Maria ChavezDomingo Candelaria, Manuela Sedillos
Marcelino ValenciaRita ValenciaAndrea Valencia & Gertrudis GonzalesFrancisco Montoya, Lorenza Serna
Jose Esteban TrujilloJuan Trujillo, Fermina AlvillarMiguel Trujillo & Juana Apodaca; Ramon Alvillar & Simona ValenciaRafael Herrera, Rita Ydalgo
Blas DuranHiginio Duran, Simona AbalosLuciano Duran y Francisca Arias; Tomas Abalos y Josefa GarciaCesario Duran, Juana Duran
Nepomuceno OrtegaMarcelina OrtegaJuana Ortega, Silveria Perea
Luz LuceroAscencion Lucero, Petra GuerraBernardino Lucero y Paula Telles; Pablo Guerra y Dolores OlguinJose Tapia, Ramona Ramirez
Maria Felicitas CarrilloWenesclao Carrillo (mother)Francisco Carrillo, Rita PereaAntonio Rael, Juliana Valencia

 

Just before the fiesta at Doña Ana, 1850

Doña Ana field (Library of Congress)

In late January of 1850, Apaches took two boys who were working in the fields of the village of Doña Ana and later the same day took twenty-three head of oxen from a wagon train camped five miles southwest of Doña Ana.  Days later, on February 2nd, people from Paso del Norte and other places converged on the village of Doña Ana to attend a big fiesta for Nuestra Señora de la Candelaria.  But just before festivities began, Gila Apaches approached the village, and drove off cattle, injured four herders, and took a boy.  An Army surgeon and other U.S. military personnel watched the Apaches from a fence at the front of an Army hospital.  After a resident of Doña Ana asked for military assistance, U.S. soldiers chased the Apaches northwest.

(Source: Transcription of Letter dated February 10, 1850 from P.G. Stuyvesant Ten Broeck to his mother, NMSU Library & Special Collections, Mary Taylor Papers, Box 20, Folder 6.)

The place called Doña Ana was likely named before the Pueblo Revolt of 1680

The place once known as the Paraje of Doña Ana, which would become the Pueblo of Doña Ana in Nuevo Mexico (now called Doña Ana Village, New Mexico), was most likely known as the Paraje of Doña Ana before the Pueblo Revolt of 1680. 1 In an archive file containing records related to a dispute between governors of Spanish colonial Nuevo Mexico, there are documents dated 1673 mentioning the Paraje of Doña Ana, which was located along the road north of Paso del Norte in the jurisdiction of Nuevo Mexico. 2 These documents call into question some of the myths about when and for whom the place called Doña Ana was named.3

(Cite as: Sonja Sonnenburg de Chávez, “The place called Doña Ana was likely named before the Pueblo Revolt of 1680,” The Doña Ana Sphere, at https://donaanasphere.com)

  1. “Paraje” means “lugar en el campo aislado y singular” or an isolated place out in the countryside.”  Diccionario de la lengua Española, Real Academia Española, at https://www.rae.es/.  Basically, a paraje was a remote place — away from a town or city — used as a rest spot or camp site along a traveling route.  A paraje was a place to stop temporarily before moving on. ↩︎
  2. “Domingo de Villalengua, con poder del general Juan de Miranda, gobernador de las provincias del Nuevo Mexico, contra Hipólito de Castillega, por reclamo de géneros,” Nov. 4, 1673, Real de San José de Parral, Justicia, Reclamos, AHMP.FC.D48.003.072, Fondo Colonial, Archivo Historico Municipal de Parral (“Parral Archive”), https://www.rootspoint.com/fondo-colonial/.  ↩︎
  3. See e.g., Elaine D. Briseño, “Telling a tale of two Doñas: The woman behind the county’s name shrouded in mystery,” Albuquerque Journal, Nov. 1, 2020 (summarizing myths of the origin of the name for Doña Ana Village and Doña Ana County in New Mexico).   ↩︎

Tomas Garcia of Doña Ana, New Mexico

Tomas Garcia of Doña Ana, NM

Tomas Garcia, the son of Antonio Garcia and Dolores “Lola” Costales of Doña Ana, served with the 110th Infantry in World War I.   According to his military service record, Tomas participated in the battles of Chauteau Thierry, Vesle River and St. Michael in France.  At St. Michael, he was “badly gassed.” He returned home to Doña Ana, still suffering from the lingering effects of the gas.  

History Talk: The Pueblos of Paso del Norte and the Doña Ana Sphere

Saturday, October 21, 2023 at 1:30 p.m., Village of Doña Ana, NM, De La O Visitors Centers, 135 Jose Gutierrez Street (at corner of Cristo Rey Street.)  This talk will not be live-streamed.

My aim is to reframe and reinterpret the history of our country by studying the inter-relationships between and amongst the Indigenous nations, Spanish and African peoples of the region of New Mexico.  For this talk, I will focus on the Pueblos of Paso del Norte and the Doña Ana Sphere.

Alejandro de la O

Alejandro de la O, the son of Severo de la O and Nestora Apodaca, was born in 1880 at the Pueblo of Doña Ana, New Mexico.    He was my great-uncle.

Alejandro’s maternal grandmother Rita Pedrasa, an “adoptiva” from Paso del Norte, lived to a very old age in Doña Ana.

The de la O family moved to Doña Ana from the Pueblo of Senecú del Sur in the early 1850s.  Alejandro’s grandfather (Pascual de la O) and uncles were musicians by profession and brought their music to Doña Ana.

Alejandro’s family is still active in taking care of the historical village of Doña Ana; more than a few of them are talented musicians.

The Old Church in Doña Ana, New Mexico

Church, Doña Ana, New Mexico, Sonja Sonnenburg 2018

In 1911, a Catholic priest at Doña Ana, New Mexico took an inventory of church property at Nuestra Señora de la Candelaria.[1]  He started his list:

1 adobe church with tower.

2 tower bells

one ladder. 

He noted a four-room adobe home at the rear of the church, and another adobe home once owned by a priest.

He listed handmade furniture in the church: an altar, benches, and a communion rail.

The priest described some objects in the adobe church and the rear residence as “cheap” or “Not in good order.” Yet, these objects were precious.  

One of these objects in the church — as described by the priest — was a “3 ft. statue of blessed virgin, indian stile, in dresses.”[2]  Yes, precious. 

Today, Nuestra Señora de la Candelaria still stands because of the skilled work and dedication of many people of the Doña Ana community, generation after generation.[3]  The church is the people. 

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[1] The church was built in the mid-1800s.  For background on the Candelaria tradition, see Sonja Sonnenburg de Chávez, The Candelaria Tradition in Doña Ana, New Mexico, Linealist: New Mexico History and Archive Projects, https://wordpress.com/post/linealist.wordpress.com/91862

[2] Rev. M. Gerey, Inventory, Doña Ana, July 1911, within Registra Baptismorum, Matrimoniorum et Defuntctorum, Doña Ana, New Mexico

[3] See About Nuestra Señora de la Candelaria, https://www.ourladyofpurification.org/history-1; Nuestra Señora de la Purification, https://www.cstones.org/past-projects-3/2017/9/1/nuestra-senora-de-la-candelaria-dona-ana-nm